Dua of Moulana Zubair


Assalamua’laikum
once in a markaz, there was gathering of all elders of india

so Moulana Zubair came for dua at end and a near meaning of his dua….

The words he began with …..” Ya Allah, jitnay badhay is kaam may thay sub ek ek kar chalegaye, jitnay safaid dadi walay thay, sub ek ek kar chalyey gaye.. ya Allah ab sirf ginti kay chand loug rahgaye hai..pata nahi ye b kab jamay jhod kar chalejayengay… (Ya Allah, all the elder people of this work have went away, all those have white beards are going away one after another, now there are just a few countable people alive, we dont know when they will also leave us )

By now all the people in the top floor(which was completely filled) were crying very sadly.

Then he continued.. ” Ya Allah ab tuhi hamari hifazath farma… Saari duniya is waqt hamay dekh rahihai, sari duniya ki nazar is waqt hamper hay, har koi ham per ungli utatha hai (Ya Allah, please save guard us, the complete world is watching us, everyone points out fingers at us(well, he didnt mean pointing out the errrors of indivduals)) “

then he said this world, which are crystal clear in my mind and inshaAllah will be in future

He said.. ” Ya Allah, yaha jitnay loug hai.. unay kuch takleef hoti hai… kuch parayshani hoti hai… toh apnay ghar chale jatay hai, apnay ghar waloun say usay banth tay hai,ya hamay suna detay hai.. ..dil halka hojata hai… Lekin Ya Allah… hum kaha jaye… hum toh yahi per hai.. hum kiskay pass jaakar hamarai takleefoun ko bataye ya Allah.. hamari toh sunnay wala koi nahi hai…bus tu hi hai.. ya Allah. (Ya Allah, the people who are here, if they have worries and pains, they will go to their families, they will share it with their families or they will share with us, their heart will become light. But ya Allah.. where should we go..we are always here.. where should we go and share our worries and pains.. to whom should we tell obout our worries and pains.. there is no one to listen to us.. only You are there ya Allah)

really who is there to listen them

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Imam Suhaib Webb (Maliki) on tabligh


My wife is pushing me to go with Tabligh! Who are they and what to do?

Answered by Imam Suhaib Webb

“My wife is constantly bothering me about going with Tabligh Jamat? I do other acts of goodness and don’t really want to join these people. At times she starts to drive me crazy and says I need to do something for the ummah? Please give me some background on this group and tell me how to deal with my wife?”

Tabligh’s Beginnings

Tablighi Jamat represents one of the great efforts to revive the faith of Islam in the hearts of Muslims. Their founder, Mawlana Ilyas (may Allah have mercy on him) was a man of great piety and concern for the Umma. His father was Mawlana Muhammad Ismail (may Allah have mercy on him) who, although a great learned man, was known for drawing water from wells, serving travelers and then offering two rakats of shukr to Allah for blessing him to serve them. He died in 1896 and his funeral prayer was so crowded that it had to be repeated. Shortly after his prayer, a pious man saw him in his dream saying, “Send me off soon. I am feeling ashamed The Holy Prophet is waiting for me.”

His mother, Bibi Safia (may Allah have mercy on her) memorized the entire Qur’an and was known for reading 10 Ajza (parts) of Qur’an every day during the month of Ramadan. She was known for her piety and reverence in worship. She was not only a worshiper of Allah, but she was a Murabiyah, who built and nurtured the young Mawlana and watered him from the blessed spring of Islam. Once, seeing something great in her son’s future, she said to him, “Ilyas, I feel the aroma of the holy Companions in you.” She used to place her hand on his back, and would say, “How is it that I see figures resembling the holy Companions moving along with you?”

The blessed fruit of these noble parents, Mawlana Ilyas, was born in 1885. It was in this home that the Mawlana was raised and nurtured on faith and actions. Once, the Mawlana, describing his grandmother, stated that she had become so engrossed in her worship and dhikr that she stopped eating. It was said to her, “You are old and weak and must eat!” She responded, “I draw sustenance from my tasbihat (remembrance of Allah).” Thus, the young Mawlana was surrounded by pious examples of people who were so attached to Allah that the world attached to them.

The Mawlana memorized the entire Qur’an at a young age and continued his studies of different Islamic sciences. He was known for having an intense presence about him. One day his teacher said to him, “When I see Muhammad Ilyas, I am reminded of the Companions (may Allah be pleased with them).” He was known for a strong intellect and excelled his peers in all of his studies. He had a number of great teachers and was blessed to study the works of Bukhari and Tirmithi; however, he was struck by an illness which led to his increase in studies and spiritual devotion.

In 1910 he assumed a teaching position at a famous school. After the death of his two brothers, and almost his own, the Mawlana moved to Dehli and began to teach. There he witnessed the horrible conditions of the Muslim Umma. In fact, it is well known that the Muslims there had adopted Hindu names, forgot their prayers and observed Hindu rights and festivals over their own. Under these conditions the heart of this saint pushed him to act. It was not sufficient for the Mawlana to focus solely on himself, but his true devotion to Allah and the Prophet (Allah bless him and grant him pece) led him to openly address the ills of the society. Thus, like the famous scholars before him, he not only focused on the purification of his soul, but the purification of his society and the Muslims around him. Thus, he was led to open a number of schools and educational institutions that focused on reviving the core Islamic teachings amongst the people. It was through this effort that Tablighi Jamat was born.

I’m sure many of our readers are wondering, why the long answer. Let me state that I felt it was an obligation to give them a small glimpse into the life of one of the greatest reformers our Muslim nation has seen in the last 200 years.

Summary of Tablighi Jamat:

Tablighi Jamat is a movement designed to bring faith back into the lives of the Muslims. They focus on five major duties and travel to different locations in order to spread the message of faith and dawa (calling to Allah) to other Muslims. They serve as one of the important alarm clocks whose job is to awaken a sleeping Umma, and remind it of its noble position and tasks. Members are encouraged to go for 3 days in a month, 40 days in a year and, if possible, 4 months in a lifetime.

Answer to the question:

Akhi, I think you should be happy that your wife is complaining that you’re not making dawa, praying, or doing enough for Allah’s deen. It sure beats hearing someone complain about the bills, not having the latest Visa Platinum or a new SUV etc. In fact, such a wife is one of the greatest gifts of Allah. The Prophet (peace and blessings upon him) said, “This world is nothing but goods. And the best thing in this life is a righteous wife.” Thus, instead of being angry at your wife, you should praise Allah that he has blessed you with her and she is encouraging you to look after your faith.

As was mentioned earlier, Tablighi Jamat serves as one of the many alarm clocks that Allah has used to wake up this umma. There are many such that are working to benefit others and do good in society. All of these groups have good and bad qualities, thus, what is obligated is to follow the truth. The Prophet (peace and blessings upon him) said, “Wisdom is the lost property of the believer.” Thus, one should approach these different groups as one would a fruit garden, examine the fruit and take what is good, If you are able to correct the wrongs found in these groups, based on sound knowledge and wisdom then you should do so. In addition, one of the dangers that any group possesses is a blind fanaticism (ta’assub) which, at times, causes splitting and hatred to appear in the hearts of the believers. It is important to realize that these groups are mere custodians of the umma and not vice versa. Thus, if you are not comfortable with Tabligh, then try and work with another group in your city or location. Islamic work is needed today in the West more than ever. Thus, work with groups who cling to the way of the sunna, avoid extremes on any side, and seek Allah’s assistance.

As for your wife, mention to her the story of Imam Malik (may Allah have mercy on him): Once a man from the people of renunciation (zuhd) sent him a letter, chastising him for not fasting enough, praying in the night or wearing shabby clothes. The Imam responded by saying, “Allah has distributed actions amongst His servants as He has distributed their sustenance.” Then he mentioned how Allah has placed the love of certain types of worship (ibada) in the hearts of His servants. Thus, you would have a person who loved seeking knowledge, one who loved zuhd and another who loved dawa. The Imam finished his letter by saying, “I have no doubt that you’re on good from your Lord and I’m on good from Him as well.” Thus, you can explain to her, it is very normal for one to be inclined to a certain type of Islamic group. Then, explain to her where your heart leads you and perhaps try to compromise. One night a week you can attend different programs together as a family. Thus, one week for her flavor and the next for yours.

Finally, nicely remind your beloved that it impossible for anyone to know what is in the hearts of Allah’s servants. Thus, if you do something good, she should assume the best and avoid the whispers of Shaytan. The Prophet (peace and blessings upon him) said, “Be careful of suspicion. For, indeed, it is the worst type of speech.”

A Few Points:

1. Mawlana Ilyas (may Allah have mercy on him) did not appear out of a vacuum. Like so many other great luminaries of our umma, the Mawlana was surrounded by wonderful parents who encouraged him to be a great Muslim. Thus, our brothers and sisters should focus on raising the next Imam Shafi’i, Malik or Salah al-din. Therefore, try to teach your children about the Sahaba (may Allah be well pleased with them). Then ask them to choose their favorite. Try to encourage that child to emulate the characteristics of that Sahabi. But remember that the most important lesson they will learn, are those that illuminate from the parents.

2. True tazkiyah leads one past mere focus upon the soul. A true servant of Allah is also concerned with the conditions and situations around him. Ibn Kathir relates that once Umar (may Allah be pleased with him) was asked, “Who is better? One who stays away from others, or one who mingles with others and continues to worship Allah?” Umar said, “Those who mingle with others, put up with their difficulties and continues to worship Allah, “Indeed, they are those whom Allah has tested their hearts for Taqwa.” At the same time mere actions with no inner connection are like an empty cup. Thus, Mawlana Ilyas represented a rare balance of a person. He had a personality built on sound knowledge, sound tazkiyah and sound actions.

3. It is important to realize that the Ahl-Sunna is very wide. It is very dangerous to declare different groups out of Ahl al-Sunna based on one’s mere love for their group. Thus, such issues should be left to the scholars. One thing that one should do is not merely listen to what others say about certain scholars such as Imam Ghazali or Ibn Taymiyya. It is always better to read about their lives and understand the historical and cultural realities that they dealt with.

4. In general it is important to realize that people are different when it comes to different acts of worship. Thus, a truly wise person recognizes this and tries to facilitate the needs of his or her family or community. It is important for MSA’s and masjids to organize programs that benefit all community members. We must move past group politics and work towards realistic unity.

5. The state of the heart is known only to Allah. Thus, questioning another’s intention is something that should be avoided. The great knower of Allah, Junaid (may Allah have mercy upon him), said, “Ikhlas is a secret between Allah and His servant. No angel knows it, nor can any shaytan overcome it.”

6. The virtue of having a pious good fearing wife.

I ask Allah to protect us from ta’assub (blind fanaticism) and hatred. I ask Him to unite the hearts of the umma and make us as one body.

And Allah knows best

Suhaib Webb

:: Biography of Maulana Muhammad Yusuf Kandhlavi; Second Ameer of Tableeghi Jamaat


Sheikh Muhammad Yusuf Al-Kandhlawi was born on 25 Jumada I, 1335 H, corresponding to 20 March 1917 at Kandahla in India. His family was well-known for its Islamic scholarship and total devotion. His father, Sheikh Muhammad Ilyas Al-Kandhlawi (d. 1943), played an important role in the reform movement led by two scholars, Ahmad ibn Irfan and Muhammad Ismaeel, both of whom were to be martyrs. The reform movement aimed to remove all deviation from people’s beliefs and return them to the pure Islamic faith. Several scholars in his family studied under Sheikh Abd Al-Azeez ibn Ahmad ibn Abd Al-Raheem Al-Dahlawi, a highly reputable scholar of Hadith. Indeed the family produced a long line of famous scholars who were devoted to the study of Hadith and Fiqh, as well as other Islamic studies.

Paternal lineage:

Maulana Muhammad Yusuf son of Maulana Muhammad Ilyas son of Maulana Muhammad Ismail son of Shaikh Ghulam Hussein son of Hakim Karim Baksh son of Hakeem Ghulam Mohi-uddin son of Maulana Muhammad Sajid son of Maulana Muhammad Faiz son of Maulana Hakeem Muhammad Sharif son of Maulana Hakim Muhammad Ashraf son of Shaikh Jamal Muhammad Shah son of Shaikh Noor Muhammad son of Shaikh Baha-uddin Shah son of Maulana Shaikh Muhammad son of Shaikh Muhammad Fazil son of Shaikh Qutb Shah.

Maternal lineage:

His mother daughter of Maulvi Rauful Hasan son of Maulana Zia-ul-Hasan son of Maulana Noorul Hasan son of Maulana Abul Hasan son of Mufti Ilahi Baksh son of Maulana Shaikhul Islam son of Hakim Qutbuddin son of Hakim Abdul Qadir son of Maulana Hakeem Muhammad Sharif son of Maulana Hakim Muhammad Ashraf son of Shaikh Jamal Muhammad Shah son of Shaikh Noor Muhammad son of Shaikh Baha-uddin Shah son of Maulana Shaikh Muhammad son of Shaikh Muhammad Fazil son of Shaikh Qutb Shah

The paternal and maternal families of Maulana Yusuf Saheb come together in Hakeem Muhammad Sharif. Then the family traces their lineage back to Ameerul Mumineen Hazrat Abu Bakr Siddiq (Radhi Allahu Anhu). These two families were residing in the villages of Kandhala and Jinhjana. They were famous for their religiousness, knowledge and piety.

Childhood & Early Education:

Maulana Muhammad Yusuf Saheb was born in such an environment in which the attainment of piety was the purpose of one and all. The whole family was ingrained with spirituality and nearness to Allah. It was a family of Scholars, Huffaz, and Soofia. Memorizing the Quran had been the common practice of all men and women of this noble family. The women of the house used to keep themselves busy in the recitation of the Quran, optional prayer, studying of religious books and rememberance of Allah. Inside the family, there were numerous renowned scholars.

Scholars such as Maulana Muhammad Saheb, Maulana Muhammad Yahya, Maulana Muhammad Ilyas, Maulana Muhammad Ihtishamul Hasan, Maulana Muhammad Zakariyyah were all members of this outstanding family in which Maulana Yusuf Saheb was nurtured in.

As a young boy, Muhammad Yusuf Al-Kandhlawi showed very early promise. Indeed, he completed the memorization of the Qur’an when he was only 10 years of age. He then completed his primary education and studied Hadith, starting with the six main authentic collections, under his father. He then undertook a more specialized study of Hadith under the distinguished scholars of Mazahir Al-Uloom, a specialized school which placed particular emphasis on the study of Hadith, and trained its students in the art of Islamic advocacy. During his attendance at this school he particularly benefited from studying under his cousin, Sheikh Muhammad Zakariya Al-Kandhlawi, one of the top scholars of Hadith in the Muslim world in the twentieth century. He graduated from this school at the age of 20, in 1355 H.

“The lap of the mother is the child’s first madrassa (school).” This saying is very true, training of the children at home forms the foundation of their beliefs, character and personality. The training and education Maulana Yusuf Saheb had at home was similar to that of the training the Muslim women in the time of Hazrat Muhammad (SAW) used to give to their children. Each women of that household was ready to give her son for the work of Rasulullah (SAW). The stories of the companions of Rasulullah (SAW) had replaced the fairy tales in those homes. The lesson of the heroic freedom movement of Maulana Syed Ahmed Shaheed and Shah Ismail Shaheed had become so common in those homes, that when Maulana Abul Hasan Ali Nadwi wrote the detailed biography of Hazrat Syed Ahmed Shaheed, Maulana Ilyas Saheb did not find anything new in that biography.

Maulana Yusuf Saheb memorized the Quran at the age of ten from Hafiz Imam Khan Mewati. It was a blessing and a bounty of Allah on Maulana Yusuf Saheb that right from the very beginning the elders of that time had great concern and interest in him. Maulana Syed Ahmed Saheb Faizabadi, the elder brother of Hazrat Maulana Syed Hussein Ahmed Madni, sent an honorary degree to Maulana Yusuf Saheb commemorating his memorization of the Quran.

Hazrat Maulana Khaleel Ahmed Saheb Saharanpuri, who is the Khalifah of Hazrat Maulana Rashid Ahmed Gangohi and the Sheikh of Hazrat Maulana Ilyas Saheb and Maulana Zakariyya Saheb had great affection for the young Maulana Yusuf Saheb. Although, Maulana Yusuf Saheb was about ten years at the time of Hazrat Saharanpuri’s death, they had still shared tremendous love. Maulana Yusuf Saheb would call Hazrat Saharanpuri as “abba” (father in Urdu). Once, Maulana Yusuf Saheb rejected eating the bread cooked by the servant of Hazrat Saharanpuri and insisted on eating bread baked by Hazrat Saharanpuri himself. Hazrat Saharanpuri then went in the kitchen and cooked the bread with his own hands and fed Maulana Yusuf with his own hands as well.

Dedication to Tableegh & Arabs:

It was his father, Sheikh Muhammad Ilyas Al-Kandhlawi, who established an organization dedicated to Islamic advocacy. Its members devote a good portion of their time to travel and educating Muslim people in their faith, trying also to explain Islam to others. This organization is well known as Tableegh, or Jama’at Al-Tableegh, with members in many countries of the world. An important aspect of this organization is that it does not concern itself with politics in any way. It is dedicated to Islamic propagation and advocacy.

Sheikh Muhammad Yusuf Al-Kandhlawi began his scholarly career in teaching and writing. However, after consulting several scholars and figures of the Tableegh, his father entrusted to him the leadership of Tableegh as he sensed his approaching death. Al-Kandhlawi dedicated himself to this task which practically filled every day of his life. He traveled all over the Indian Subcontinent giving lectures and speeches and holding circles advocating a return to the pure faith of Islam, which should be implemented in people’s life.

Al-Kandhlawi believed that the Arabs must always take the leading role in Islamic advocacy, because they were the people chosen by God for this task as He revealed His final message in their language. Hence he was keen to spread his efforts and the Tableegh work to Arab countries.
He also realized that the best centers to spread this work were Makkah and Madinah, regularly visited by pilgrims from all over the Muslim world.

Therefore, he gave particular attention to educating Indian and Pakistani pilgrims, speaking to them at the ports of Bombay and Karachi, before embarking on their journey.

He would teach them the proper way of performing their pilgrimage rituals, and educate them in the need for Islamic advocacy. Thus, he was able to form groups of advocates from the pilgrims. These groups undertook the task of speaking to other pilgrims in the Grand Mosques in Makkah and Madinah. This generated interest among pilgrims of other countries who approached al-Kandhlawi to send groups to their areas. He responded to their requests and the Tableegh work began to take roots in several Arab countries.

Al-Kandhlawi traveled a great deal to promote the Tableegh work of Islamic advocacy. He made numerous trips to Pakistan where he held heavily attended functions, which contributed to the Tableegh organization taking strong roots in that country. His first pilgrimage was in the company of his father, before he took over the Tableegh. In his second pilgrimage, undertaken in 1374 H, 1954, in the company of Sheikh Hussain Ahmad Madani, a famous Hadith scholar, he met many Saudi scholars and discussed with them the issues and problems of Islamic advocacy and propagation. He made his final pilgrimage one year before his death, in 1383, where he held an endless series of meetings with scholars from all over the Muslim world, and was keen to meet as many Saudi scholars as possible.

Scholarly Work:

Despite his total dedication to the Tableegh work, which took much of his time, Al-Kandhlawi was able to write and his writings reflect his broad knowledge, particularly in Hadith and in the history of the Prophet and his companions. Two books feature more prominently among his writings. The first is Amani Al-Ahbar Fi Sharh Ma’ani Al-Athar, which is an annotation of a major work by Imam Ahmad Al-Tahawi, a famous Egyptian scholar who lived much earlier. The book is in four large volumes.

However, his book Hayat Al-Sahabah, which may be translated as The Prophet’s Companions’ Way of Life, has earned wide acclaim and become essential reading for anyone who wishes to understand the Islamic way of life or to explain Islam to Muslims and non-Muslims. In this book, Al-Kandhlawi collects reports mentioned in books of Hadith, history and biographies about the Prophet himself and his companions.

It highlights the aspects related to Islamic propagation and advocacy. It thus reflects life at the time of the Prophet’s companions, and shows their manners, feelings and thoughts in different situations. The book was published in Arabic in three volumes many times by different publishers. It has more recently been published, with annotation, in four large volumes, with two introductions by two highly reputable scholars, Syed Abu Al-Hasan Ali Nadwi, and Sheikh Abd Al-Fattah Abu Ghuddah.

Passing Away:

In 1965, Al-Kandhlawi made a long trip to Pakistan, where he traveled throughout the country, giving a long series of lectures and speeches, and holding a continuous series of meetings, with people from all strata of Pakistani society. Although he was not feeling well at the start of his trip, he continued with his heavy schedule, paying little attention to his deteriorating condition. On the final day of his trip, he was scheduled to give a major speech in Lahore, and although he was too ill to give such a speech, he felt that he could not let people down.

But the speech took its toll of his health. On finishing it, he was immediately taken to hospital, but he died on his way there, at the age of 48. His body was airlifted at night to Delhi, where his funeral was attended by tens of thousands of mourners. May God shower His mercy on him.

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